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In the following essays I have tried to indicate certain ways of approach to the understanding of the Bible and the realization of your dreams. Hebrews 6: Many who enjoy the old familiar verses of Scripture are discouraged when they themselves try to read the Bible as they would any other book because, quite excusably, they do not understand that the Bible is written in the language of symbolism. Not knowing that all of its characters are personifications of the laws and functions of mind; that the Bible is psychology rather than history, they puzzle their brains over it for awhile and then give up. It is all too mystifying. To understand the significance of its imagery, the reader of the Bible must be imaginatively awake.

A minute later we pay a man the highest tribute by describing him as a "man of imagination". Thus the word imagination has no definite meaning. Even the dictionary gives us no help.

It defines imagination as 1 the picturing power or act of the mind, the constructive or creative principle; 2 a phantasm; 3 an irrational notion or belief; 4 planning, plotting or scheming as involving mental construction.


I identify the central figure of the Gospels with human imagination, the power which makes the forgiveness of sins, the achievement of our goals, inevitable.

I know of no greater and truer definition of the Imagination than that of Blake. By imagination we have the power to be anything we desire to be. Through imagination, we disarm and transform the violence of the world. Our most intimate as well as our most casual relationships become imaginative, as we awaken to "the mystery hid from the ages" [Colossians 1: I want this book to be the simplest, clearest, frankest work I have the power to make it, that I may encourage you to function imaginatively, that you may open your "Immortal Eyes inwards into the Worlds of Thought" [William Blake], where you behold every desire of your heart as ripe grain "white already to harvest" [John 4: The abundant life that Christ promised us is ours to experience now, but not until we have the sense of Christ as our imagination can we experience it.

The mystery hid from the ages Christ in you, the hope of glory, Colossians 1: This is the mystery which I am ever striving to realize more keenly myself and to urge upon others.

If the story of the immaculate conception1 and birth of Christ appears irrational to man, it is only because it is misread as biography, history, and cosmology, and the modern explorers of the imagination do not help by calling It the unconscious or subconscious mind.

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Imagination's birth and growth is the gradual transition from a God of tradition to a God of experience. If the birth of Christ in man seems slow, it is only because man is unwilling to let go the comfortable but false anchorage of tradition.

When imagination is discovered as the first principle of religion, the stone of literal understanding will have felt the rod of Moses and, like the rock of Zion [Isaiah Then, like the good Samaritan [Luke The Son of God is not to be found in history, nor in any external form.

He can only be found as the imagination of him in whom His presence becomes manifest. O, would thy heart but be a manger for His birth! God would once more become a child on earth. Man is the garden in which this only-begotten Son of God sleeps. He awakens this Son by lifting his imagination up to heaven and clothing men in godlike stature.

We must go on imagining better than the best we know. The supreme test of Sonship is the forgiveness of sin.


The test that your imagination is Christ Jesus, the Son of God, is your ability to forgive sin. Sin means missing one's mark in life, falling short of one's ideal, failing to achieve one's aim.

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Forgiveness means identification of man with his ideal or aim in life. This is the work of awakened imagination, the supreme work, for it tests man's ability to enter into and partake of the nature of his opposite. Reasonably, this is impossible. Only awakened imagination can enter into and partake of the nature of its opposite.

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Somewhere within this realm of imagination there is a mood, a feeling of the wish fulfilled which, if appropriated, means success to you. Advanced features of this website require that you enable JavaScript in your browser.

Thank you! Blake Chapter 1 http: This realm, this Eden - your imagination - is vaster than you know and repays exploration. Incoming search terms: Chapter 1 http: It gives you an account of the mechanism used in the production of the visible world.

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It is a small book but not slight. There is a treasure in it, a clearly defined road to the realization of your dreams. My object in writing these pages is to indicate possibilities inherent in man, to show that man can alter his future; but, thus altered, it forms again a deterministic sequence starting from the point of interference — a future that will be consistent with the alteration. Everything depends upon its attitude towards itself; that which it will not affirm as true of itself cannot awaken in its world.

Such a word is imagination. This word is made to serve all manner of ideas, some of them directly opposed to one another. Fancy, thought, hallucination, suspicion: The world is my conditioned consciousness objectified. That which I feel and believe to be true of myself is now projected in space as my world.

The world, my mirrored self, ever bears witness of the state of consciousness in which I live. There is no chance or accident responsible for the things that happen to me or the environment in which I find myself.

Nor is predestined fate the author of my fortunes or misfortunes. Innocence and guilt are mere words with no meaning to the law of consciousness, except as they reflect the state of consciousness itself. Thank you so much for those wonderful books.

God Bless You.